Wednesday, June 7, 2023

<b>Europe: ‘Too old for its own truths and victories’?</b>

Europe: ‘Too old for its own truths and victories’?

January 23, 2015 by · Leave a Comment 

Rémi Brague

Today's West is concerned with 'sustainability' almost to the point of obsession: of resources, of companies, of cars, of vacations. But Europe, argues one of its leading thinkers, finds itself in the middle of a centuries-old experiment that puts the sustainability of not only its own existence but that of all mankind on the line. How did we get here? And do we have the metaphysical goods to get ourselves out?
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God and Dispositions: Edwardsean Metaphysics (Part IV of IV)

God and Dispositions: Edwardsean Metaphysics (Part IV of IV)

May 21, 2014 by · Leave a Comment 

Rev. John J. Bombaro
In the first three parts of this series, Rev. Bombaro discussed the theocentric metaphysics, the aesthetics, and the Scholastic philosophical heritage of Jonathan Edwards, colonial intellectual and revivalist preacher. Here, in the final installment, Bombaro shows how Edwards's notions of 'excellency', idealism, and law-like relational dispositions work together to make manifest the glory of God.
The Becomingness of God: Jonathan Edwards’s Metaphysics (Part III of IV)

The Becomingness of God: Jonathan Edwards’s Metaphysics (Part III of IV)

February 17, 2014 by · Leave a Comment 

Rev. John J. Bombaro
In the first two installments of this series, Rev. Bombaro discussed the theocentric metaphysics and aesthetics of Jonathan Edwards, one of colonial America's greatest preachers and scholars. Here, Bombaro juxtaposes the language of dispositions that Edwards uses to describe God with its Scholastic philosophical heritage, reminding us of Edwards's peculiar vantage point at the cusp of modernity.
Divine Comprehensiveness and Edwardsean Panentheism: The Formulation of Jonathan Edwards’s Theocentric Metaphysics (Part II of IV)

Divine Comprehensiveness and Edwardsean Panentheism: The Formulation of Jonathan Edwards’s Theocentric Metaphysics (Part II of IV)

December 23, 2013 by · Leave a Comment 

John J. Bombaro
Scholar and minister in colonial New England, driving force of the First Great Awakening, and finally president of Princeton University, Jonathan Edwards (1703-1758) was one of early America's most important intellectuals. In this second of four articles, Rev. John J. Bombaro takes us beyond the sermons and into a deep metaphysical panentheism and shows us how, in Edwards's theology, it is in God that we live and move and have our being.