Monday, October 23, 2017

<b>‘Stillness in Rhythm’: Hesychastic Poiesis</b>

‘Stillness in Rhythm’: Hesychastic Poiesis

January 11, 2017 by · Leave a Comment 

Michael Centore

“Have mercy on me, a poet!” To many, the vocations of the poet and the monk seem incompatible. The young Thomas Merton, having had a taste of each, considered the former immanent, worldly, and vain, whereas the latter was “transcendent”, sacred, concerned with the “reality of God”. But there are many poets, even of a secular cast, whose ethos bears striking similarities to the ancient mystical practice of hesychia, or stillness. If these similarities are more than coincidental, why are there so few hesychast-poets? Could there be such a thing as a deliberate hesychastic poetics? If so, what would its praxis look like? If not, is that all the worse for poetry, or for monasticism?

<b>Jonathan Franzen’s <i>The Kraus Project</i></b>

Jonathan Franzen’s The Kraus Project

April 19, 2015 by · Leave a Comment 

Marion Gabl

Now largely forgotten, Karl Kraus was one of the most incisive and provocative cultural commentators of early twentieth-century Vienna. He's also a literary hero of Jonathan Franzen, one of the most successful American novelists active today. In his ambitious latest book, Franzen sets out to recover the forgotten Kraus for contemporary readers. But his interest isn't simply historical: he also hopes to show that Kraus has a cure for the problems of our postmodern condition. Does he succeed? Marion Gabl reviews the effort.

God and Dispositions: Edwardsean Metaphysics (Part IV of IV)

God and Dispositions: Edwardsean Metaphysics (Part IV of IV)

May 21, 2014 by · Leave a Comment 

Rev. John J. Bombaro
In the first three parts of this series, Rev. Bombaro discussed the theocentric metaphysics, the aesthetics, and the Scholastic philosophical heritage of Jonathan Edwards, colonial intellectual and revivalist preacher. Here, in the final installment, Bombaro shows how Edwards's notions of 'excellency', idealism, and law-like relational dispositions work together to make manifest the glory of God.