The Homeric Christian: Gladstone’s Politics of Prudence
July 20, 2010
by: Melvin Schut
Ours is a time of entitlements, massive debt, and focus groups. Politicians court the public, tax, and redistribute. Yet it was not always thus. The nineteenth century has long been considered the heyday of small government and fiscal responsibility, especially pertaining Britain. And justifiably so. For this, William Ewart Gladstone deserves more credit than anyone else.
Recently… Read more
Our Hero Socrates
February 1, 2010
Peter Augustine Lawler
It’s my pleasure to be able to introduce Nalin Ranasinghe’s Socrates and the Underworld: On Plato’s Gorgias to you as one of the most able, eloquent, noble, profound, and loving books ever written on Socrates. Ranasinghe restores for us the example of a moral hero who inaugurated a moral revolution in opposition to his country’s post-imperial cynicism and nihilism. What Socrates discovered about the human soul remains true for us in our similarly cynical and nihilistic time. Here’s the truth:
The Iconographic Fiction and Christian Humanism of Flannery O’Connor
October 29, 2009
Vigen Guroian
“What the word says, the image shows silently; what we have heard, we have seen.” That is how the Seventh Great Ecumenical Council, held at Constantinople in 787, summarized its defense of the use of icons in Christian worship. What the council confessed to have heard from scripture and to believe, is that God became man in Jesus Christ. According to the Gospel of John “the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:13–14). Through an act of unfathomable kenosis, the infinite had become finite, the uncircumscribable was circumscribed in a human being, and the invisible was made visible.
Aging, Individualism and Our Middle-Class Dreams
October 29, 2009
Peter Augustine Lawler
According to many experts, American society is on the threshold of a crisis in long-term care. People are living longer and longer, but often at the price of living with severe infirmities—bodily or mental—that render them incapable of taking care of themselves for extended periods of old age. At the same time, fewer and fewer people are available and able to care for them.
The Threefold Witness of the Church
October 29, 2009
The Catholic Peter, the Orthodox John, and the Protestant Paul
By: Louis Markos
As an Evangelical Protestant who came to know Christ in the Greek Orthodox Church, as a non-denominational “product” of the para-church movement, and as an avid supporter of Evangelicals and Catholics Together, I have always harbored mixed feelings about the divided state of the Body of Christ.… Read more
Reason, Freedom, and the Rule of Law: Their Significance in Western Thought
October 29, 2009
By: Robert P. George
The idea of law and the ideal of the rule of law are central to the Western tradition of thought about public (or “political”) order.1 St. Thomas Aquinas went so far as to declare that “it belongs to the very notion of a people [ad rationem populi] that the people’s dealings with each other be regulated… Read more
Israel as a Bumblebee
October 29, 2009
By: Herbert London
It has been demonstrated that the body of the bumblebee is too heavy to be sustained by its wings. From an aerodynamic standpoint the bumblebee shouldn’t fly. Yet it does.
In many ways the bumblebee is a metaphor for the state of Israel. If one were to apply rational criteria, Israel’s existence would be in jeopardy.
The… Read more
On the Advantages of Dying Young
October 22, 2009
By: Jonathan David Price
Keats was twenty-five. Shelley was twenty-nine. Emily Brontë made it all the way to thirty. That old man, Lord Byron, was thirty-six when he finally kicked the can. The English have probably the most famous string of young deaths in literature. You just could not keep a Romantic writer alive well into his thirties. Not to… Read more
When Chalcedon Meets Hollywood
October 9, 2009
Bradley Shingleton
Writing at the threshold of the twentieth century, G. K. Chesterton noted that “Words are perpetually falling below themselves. They are ceasing to say what they mean, or to mean what they say…”1 Matters are no different today, thanks in large part to the impact of media on literary and cultural life. And perhaps no words have been susceptible to decay in meaning more than religious ones.









