February 17, 2014
Rev. John J. Bombaro
In the first two installments of this series, Rev. Bombaro discussed the theocentric metaphysics and aesthetics of Jonathan Edwards, one of colonial America’s greatest preachers and scholars. Here, Bombaro juxtaposes the language of dispositions that Edwards uses to describe God with its Scholastic philosophical heritage, reminding us of Edwards’s peculiar vantage point at the cusp of modernity.
January 10, 2014
During a dinner conversation with Russell and Annette Kirk in Washington, D.C., just five months before Dr. Kirk’s death, Russell turned to me and quipped, with his familiar chuckle and impish smile, “Vigen, they are now calling me a theologian!” I did not ask him who was saying such a thing…
Divine Comprehensiveness and Edwardsean Panentheism: The Formulation of Jonathan Edwards’s Theocentric Metaphysics (Part II of IV)
December 23, 2013
John J. Bombaro
Scholar and minister in colonial New England, driving force of the First Great Awakening, and finally president of Princeton University, Jonathan Edwards (1703-1758) was one of early America’s most important intellectuals. In this second of four articles, Rev. John J. Bombaro takes us beyond the sermons and into a deep metaphysical panentheism and shows us how, in Edwards’s theology, it is in God that we live and move and have our being.
November 9, 2013
For decades now, mainstream educators have been encouraging their pupils to use their imaginations – even as the literary fare they’ve been offering has increasingly had the opposite effect. Russell Kirk brings his characteristic perspicacity to bear on the question of literature and the “moral imagination” in a classic essay that has only grown more relevant since it first appeared in 1981.
October 26, 2013
Billboards confirm the truism that the human body sells – everything from stripteases to “Body Worlds”. The body also seems to be behind a faddish fascination with first-millennium sects. But what does ancient Gnosticism have in common with gentlemen’s clubs? More, it turns out, than one might at first suspect.
February 24, 2013
In a selection from his forthcoming book The Intellectual Temptation, former European Commissioner Frits Bolkestein suggests that an academic obsession with abstract theory over hard-won experience lies behind our political and cultural crises. Bolkestein takes us from centralization through multiculturalism to cultural self-flagellation: ideals – or ideologies – that define the landscape of contemporary Western Europe.
December 2, 2012
In every society, power must be humanized and used morally in order that free and civilized life might prosper. And in a commercial society, businessmen and businesswomen wield especially great power and are frequently called into roles of civic and political leadership. So, why should they read great literature?
November 12, 2012
What’s wrong with rape? As soon as we scratch the surface of the problem we encounter the deep complexity of human relations. It is important to recognize this complexity, particularly when the discussion of sexuality – arguably the most intimate form of human relations – is played out in exultant parades in which triumphantly brandished signs defend “slut pride” by proclaiming things like “my short skirt has nothing to do with you”, “we’re taking ‘slut’ back”, and “I’m a human not a sandwich”.
October 22, 2012
A letter from the editor announcing the return of the Clarion Review.
July 20, 2010
Ours is a time of entitlements, massive debt, and focus groups. Politicians court the public, tax, and redistribute. Yet it was not always thus. The nineteenth century has long been considered the heyday of small government and fiscal responsibility, especially pertaining Britain. And justifiably so. For this, William Ewart Gladstone deserves more credit than anyone else.
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